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Understanding Dispassion and Detachment in Dhammakaya Meditation
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Understanding Dispassion and Detachment in Dhammakaya Meditation
dispassion (ekantanibbida) and detachment (viraga) and accomplishes sequential shedding of the defilements until an end to defilements can be reached. The meditator sees and knows with the latter fou
This text delves into the significance of dispassion (ekantanibbida) and detachment (viraga) in the process of shedding defilements through meditation. It illustrates the attainment levels based on th
The Journey of Chaiyaboon and the Establishment of Dhammakaya Temple
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The Journey of Chaiyaboon and the Establishment of Dhammakaya Temple
Here is the extracted text from the image: --- Chaiyaboon achieved a high level of success in the Dhammakaya meditation practice, and Khun Yai assigned him to teach meditation to others. Chaiyaboon
Chaiyaboon, a successful practitioner of Dhammakaya meditation, pursued his true calling as a Buddhist monk after graduating from Kasetsart University in 1969. Known as Luang Por Dhammayenyo, he becam
Creating a Heavenly Family through Dhammakaya
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Creating a Heavenly Family through Dhammakaya
alcohol, gambling and adultery. If we resolve to live virtuously, even to experiment with it for a period as short as one month, we will see an immediate surge in happiness within our family. We refer
In pursuit of a happier family life, individuals are encouraged to resolve against alcohol, gambling, and adultery. By practicing meditation, families can reach the 'Dhammakaya' state, which symbolize
Interpretations of Dhammakāya in Early Pāli Texts
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Interpretations of Dhammakāya in Early Pāli Texts
Gombrich, while differently translating the term in this passage as a bahubbiha compound 'dhamma-bodied,' similarly interprets it as an indication that the Buddha's true import is due to 'his teaching
This text delves into various scholars' interpretations of the term 'dhammakāya' within the context of early Pāli suttas. Gombrich views it as 'dhamma-bodied,' emphasizing that the essence of the Budd
Historical Development and Techniques of Dhammakaya Meditation
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Historical Development and Techniques of Dhammakaya Meditation
**Historical Development to present** Phramongkolthepmuni devoted his time from 1916-1959 to teaching Dhammakaya meditation. He ran a meditation workshop from 1935-1959 which was reserved for gifted
Phramongkolthepmuni dedicated his life to Dhammakaya meditation from 1916-1959, emphasizing team meditation. Since then, his disciples at various temples including Wat Phra Dhammakaya have continued t
Understanding the Terms Kevala and Dhammakāya in Buddhist Texts
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Understanding the Terms Kevala and Dhammakāya in Buddhist Texts
Generally, the term ‘kevala’ is translated either as ‘only’ or ‘entirely.’ It is observed that, whenever the term appears together with another word that conveys the meaning of ‘emanating,’ ‘illuminat
This text explores the interpretation of key Buddhist terms such as 'kevala', which denotes 'only' or 'entirely', particularly in contexts associated with illumination. The term 'dhammakāya', often li
Phramongkolthepmuni: A Legacy of Dhammakaya Meditation
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Phramongkolthepmuni: A Legacy of Dhammakaya Meditation
44 PHRAMONGKOLTHEPMUNI and attention in practicing and teaching his meditation method to the general public. The Dhammakaya Knowledge that he rediscovered was so profound that he aimed to use it to h
Phramongkolthepmuni, originally Sodh Chandasaro, became abbot of Wat Paknam Bhasicharoen in 1918. Known for his meditation mastery, he organized workshops leading many to attain the Dhammakaya level.
Understanding Dhammakaya Knowledge
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Understanding Dhammakaya Knowledge
The Dhammakaya Knowledge is taught by the Buddha to constitute the transcendental, blissful, eternal, and pure Self of the Buddha. Dhammakaya doctrines can be found in the scriptures of all major Budd
Dhammakaya Knowledge is a profound teaching from the Buddha that emphasizes the transcendental, blissful, and pure nature of self. This concept is integral to all major Buddhist schools, including The
Wat Phra Dhammakaya Locations in Europe
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Wat Phra Dhammakaya Locations in Europe
BELGIUM Wat Phra Dhammakaya Ronkenburgstraat Ronkenburg straat 25, B-9340 Lede Aalst, Belgium Tel: + (32) 5 33 94 909 + (32) 4 88 56 99 03 E-mail: [email protected] Website: www.dhammakaya.be DENM
Wat Phra Dhammakaya is a prominent Buddhist temple with various locations in Europe, including Belgium, Denmark, and France. In Belgium, you can visit Wat Phra Dhammakaya at Ronkenburgstraat 25, Lede.
Growth of Dhammakaya Foundation's Global Influence
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Growth of Dhammakaya Foundation's Global Influence
ROM QUALITY GREW QUANTITY The reputation for training offered by the Dhammakaya Foundation has spread primarily by word of mouth, increasing the popularity of activities held, as the years pass by. P
The Dhammakaya Foundation's dedication to meditation training has led to a significant reputation, expanding through word of mouth and enhancing lives. Local branches in Thailand and abroad facilitate
Understanding Dhammakaya Meditation
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Understanding Dhammakaya Meditation
DHAMMAKAYA MEDITATION Dhammakaya meditation is an approach to Buddhist meditation revived in the early 1900s and practiced by millions of people all over the world. It was described by its founder Ph
Dhammakaya meditation is a significant form of Buddhist meditation revived in the early 1900s by Phramongkolthepmuni. It involves focusing attention on a point two finger breaths above the navel, allo
聯絡資訊 - 法鼓基金會及其各地分會
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聯絡資訊 - 法鼓基金會及其各地分會
聯絡 泰國 (Headquarters) 法鼓基金會 Dhammakaya Foundation 40 Mu 8, Khlong Song, Khlong Luang, Pathum Thani 12120, THAILAND Tel.: +(66-2) 831-2553, +(66-8) 6529-0142 Fax: + (66-2) 5240270 to 1 Email: Dhammakay
法鼓基金會提供全球各地的聯絡資訊。總部位於泰國巴吞他尼,提供聯絡電話及電子郵件。其他地區,包括中國(北京及四川)、香港、新加坡及臺灣的各分會,也都有清晰的聯絡資訊。每個地點附上電話號碼及電子郵件,以方便有需要的人士聯絡。具體資訊點擊dmc.tv。
法身中心在华语地区的分布
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法身中心在华语地区的分布
主要华语地区的法身中心 泰国 (Headquarters) 法身基金会 Dhammakaya Foundation 40 Moo 8, Khlong Song, Khlong Luang, Pathum Thani 12120, THAILAND Tel.: +(66–2) 831–2553, +(66–8) 6529–0142 Fax.: +(66–2) 5240270 to 1 Email:
本文提供主要华语地区法身中心的详细信息,包括泰国的法身基金会和其他国家/地区如中国、香港、新加坡、台湾和马来西亚的法身禅修中心的联系方式和地址。有关泰国中心的具体信息包括其总部地址、电话和电子邮件。同时,还列出了各个地区法身中心的联系方式,以便有兴趣的信众进行联系和参与修行。详见dmc.tv了解更多信息。
การนำเสนอผลการวิจัยด้านพุทธศาสตรศึกษา
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การนำเสนอผลการวิจัยด้านพุทธศาสตรศึกษา
สถานที่จัดต่อเนื่องเป็นประจำทุกปี ต่อมาวันที่ 15 ตุลาคม พ.ศ. 2559 ได้เดินทางไปนำเสนองานวิจัยเกี่ยวกับดับมรัสพระไตรปิฎกในงานของงานวิจัยด้านคัมภีร์และพุทธศาสตรศึกษา ณ มหาวิทยาลัยภาษานานาชาติปักกิ่ง ประเ
บทความนี้กล่าวถึงการนำเสนอผลงานวิจัยที่เกี่ยวข้องกับพระไตรปิฎก โดยเริ่มจากการนำเสนองานวิจัยในงานสัมมนาที่มหาวิทยาลัยภาษานานาชาติปักกิ่ง ประเทศจีน ในเดือนตุลาคม พ.ศ. 2559 ซึ่งเป็นส่วนหนึ่งของความร่วมมื
Meditation Centers in the USA and Europe
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Meditation Centers in the USA and Europe
Minnesota Minnesota Meditation Center 242 Northdale Blvd NW, Coon Rapids, MN 55448 USA Tel.+(1)-763-862-6122 Fax. +(1)-763-862-6123 Email: MMC [email protected], [email protected] New Jersey Dhammakaya
This document provides a comprehensive list of meditation centers located in the USA and Europe. Locations include the Minnesota Meditation Center, New Jersey's Dhammakaya International Meditation Cen
Meditation Centers in Asia
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Meditation Centers in Asia
Asia Brunei Co-ordination Office Contact: Ruangraseema Chareonying Tel. +(673) 8-867-029 Email: [email protected] Thailand Co-ordinator contact: Ms.Rawiwon Mechang Tel. +(66)-5-071-0190 China Sich
This document lists various Dhammakaya meditation centers across Asia, providing contact details such as address, phone numbers, and emails for centers in countries like Brunei, China, Hong Kong, Japa
Understanding Dhammakāya: The Essence of Transcendental Dhamma
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Understanding Dhammakāya: The Essence of Transcendental Dhamma
Arhatship (arahattamagga).86 Therefore, the particular path is not a mere ‘collective title’ of the path-constituents but the ‘essential totality’ by which a ‘body’ is defined. The dependence of funct
This text discusses the concept of Arhatship and the definition of Dhammakāya in the context of Buddhist philosophy. It argues that the path should be seen as an essential totality, forming a 'body,'
The Superiority of Dhamma over Worldly Existence
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The Superiority of Dhamma over Worldly Existence
33. You were fed by me the milk that could relieve thirst (only) momentarily; But I was fed by you the dhamma-milk that is perpetually peaceful. In this passage, a comparison is made between worldly m
ในบทความนี้เสนอการเปรียบเทียบระหว่างความเป็นแม่ในโลกกับการเป็นบิดาทางจิตวิญญาณ โดยเน้นที่การดูแลร่างกายทางกายภาพและร่างกายทางจิตวิญญาณ รวมถึงประสิทธิภาพในการบรรเทาความกระหายของนมธรรมดาและนมที่เป็น dha
The Essence of Dhamma-Milk in Spiritual Growth
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The Essence of Dhamma-Milk in Spiritual Growth
related also to the happiness arisen from the realisation of truths, as mentioned in the previous verse. In verse 33, Gotami is said to have been fed on the ‘dhamma-milk.’105 Because it is fed to her
The concept of dhamma-milk represents spiritual nourishment derived from the Buddha's teachings, leading to inner peace and realization of truths. Gotami's declaration signifies the transition from ph
Supramundane Paths and Fruits in Dhammakāya
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Supramundane Paths and Fruits in Dhammakāya
supramundane paths and fruits. 113 The ‘four pairs’ are mentioned instead when particular paths and their corresponding fruits are collectively called under the same titles. Of the eight transcendenta
The text discusses the different transcendental levels of dhammakāya, highlighting the distinction between trainees and non-trainees. The first seven levels correspond to qualities of trainees, wherea